Gal 1:11-12 | Barnes | STEP | Verse 11. But I certify you . I make known to you; or, I declare to you. See . Doubtless this had been known to them before, but he now assures them of it, and goes into an extended illustration to show them that he had not received his authority from man to preach the gospel. To state and prove this is the main design of this chapter. Is not after man . Greek, not according to man. See . That is, he was not appointed by man, nor had he any human instructor to make known to him what the gospel was. He had neither received it from man, nor had it been debased or adulterated by any human admixtures. He had received it directly from the Lord Jesus. (*) "certify" "declare to"

Galatians 1:11-12

Verse 11. But I certify you. I make known to you; or, I declare to you. See 1Cor 15:1. Doubtless this had been known to them before, but he now assures them of it, and goes into an extended illustration to show them that he had not received his authority from man to preach the gospel. To state and prove this is the main design of this chapter.

Is not after man. Greek, not according to man. See Gal 1:1. That is, he was not appointed by man, nor had he any human instructor to make known to him what the gospel was. He had neither received it from man, nor had it been debased or adulterated by any human admixtures. He had received it directly from the Lord Jesus.

(*) "certify" "declare to" Verse 12. For I neither received it of man. This is very probably said in reply to his opponents, who had maintained that Paul had derived his knowledge of the gospel from other men, as he had not been personally known to the Lord Jesus, or been of the number of those whom he called to be his apostles. In reply to this, he says, that he did not receive his gospel in any way from man.

Neither was I taught it. That is, by man. He was not taught it by any written account of it, or by the instruction of man in any way. The only plausible objection to this statement which could be urged would be the fact that Paul had an interview with Ananias Acts 9:17 before his baptism, and that he would probably receive instructions from him. But to this it may be replied,

(1.) that there is no evidence that Ananias went into an explanation of the nature of the Christian religion in his interview with Paul;

(2.) Paul had before this been taught what Christianity was by his interview with the Lord Jesus on the way to Damascus, Acts 9:5, 26:14-18;

(3.) the purpose for which Ananias was sent to him in Damascus was that he might receive his sight, and be filled with the Holy Ghost, Acts 9:17. Whatever instructions he may have received through Ananias, it is still true that his call was directly from the Lord Jesus, and his information of the nature of Christianity from his revelation.

But by the revelation of Jesus Christ. On his way to Damascus, and subsequently in the temple, Acts 22:17-21. Doubtless he received communications at various times from the Lord Jesus with regard to the nature of the gospel and his duty, The sense here is, that he was not indebted to men for his knowledge of the gospel, but had derived it entirely from the Saviour.

(a) "I neither received" 1Cor 15:1-3 (b) "revelation" Eph 3:3